From: Subject: The Secret of Happiness, by John Burroughs Date: Sun, 4 Nov 2007 18:22:38 -0700 MIME-Version: 1.0 Content-Type: multipart/related; type="text/html"; boundary="----=_NextPart_000_0000_01C81F0F.ADEE8680" X-MimeOLE: Produced By Microsoft MimeOLE V6.00.2900.3198 This is a multi-part message in MIME format. ------=_NextPart_000_0000_01C81F0F.ADEE8680 Content-Type: text/html; charset="Windows-1252" Content-Transfer-Encoding: quoted-printable Content-Location: http://www.mgilleland.com/jbsecret.htm The Secret of Happiness, by John Burroughs 3D"John=20

The Secret of Happiness
by John Burroughs

About the pursuit of happiness, how often I say to myself, that = considering=20 life as a whole, the most one ought to expect is a kind of negative = happiness, a=20 neutral state, the absence of acute or positive unhappiness. Neutral = tints make=20 up the great background of nature, and why not of life? Neutral tints = wear best=20 in anything. How much even in the best books is of a negative or neutral = character, -- a background upon which the positive beauty is projected. = A kind=20 of tranquil, wholesome indifference, with now and then a dash of = positive joy,=20 is the best of the common lot. To be consciously and positively happy = all the=20 while, -- how vain to expect it! We cannot walk through life on mountain = peaks.=20 Both laughter and tears we know, but a safe remove from both is the = average=20 felicity.

Another thought which often occurs to me is that we each have a = certain=20 capacity for happiness or unhappiness which is pretty constant. We are = like=20 lakes or ponds which have their level, and which as a rule are not = permanently=20 raised or lowered. As things go in the world, each of us has about all = the=20 happiness he has the capacity for. We cannot be permanently set up or = cast down.=20 A healthful nature, in the vicissitudes of experience, is not made = permanently=20 unhappy, nor, on the other hand, is its water level permanently raised. = Deplete=20 us and we fill up; flood us and we quickly run down. We think that if a = certain=20 event were to come to pass, if some rare good fortune should befall us, = our=20 stock of happiness would be permanently increased, but the chances are = that it=20 would not; after a time we should settle back to the old everyday level. = We=20 should get used to the new conditions, the new prosperity, and find life = wearing=20 essentially the same tints as before. Our pond is fed from hidden = springs;=20 happiness is from within, and outward circumstances have but little = power over=20 it. The poor man thinks how happy he would be with the possessions of = his rich=20 neighbor, but it is one of the commonplace sayings of the preacher that = he would=20 not be. Wealth would not change his nature. His wants, his longings, = would still=20 run on as before. It would be high water with him for a season, but it = could not=20 last.

I have been told that, as a rule, the millionaires are the unhappiest = of men.=20 Restless, suspicious, sated, ennuied, they are like a sick man who can = find no=20 position in which he can rest. Our real and necessary wants are so few = and so=20 easily met, -- food, clothes, shelter! If a little money will bring us = such=20 comfort, what will not riches do? So we multiply our possessions many = fold,=20 hoping thereby to multiply our happiness. But it does not work, or works = inversely. Do you suppose the millionaire's little girl has any more = pleasure=20 with her hundred-dollar doll than your washerwoman's child has with her = rag=20 baby? And what would not the millionaire himself give if he could eat = his rich=20 dinner with the relish the day laborer has in eating his!

The great depresser and destroyer of happiness is death; but from = this blow,=20 too, a healthful nature recovers. The broken and crushed plant rises = again. The=20 scar remains, but in the tissue runs the same old blood.

It is undoubtedly true, however, that as time wears on, life becomes = of a=20 soberer hue. We are young but once, and need not wish to be young more = than=20 once. There is the happiness of youth, there is the happiness of = manhood, there=20 is the happiness of old age, -- each period wearing a hue peculiar to = itself.=20 One of the illusions of life, however, which it is hard to shake off, is = the=20 fancying we were happier in the past than we are in the present. The = past has=20 such power to hallow and heighten effects! In the distance the course we = have=20 traveled looks smooth and inviting. The present moment is always the = lowest=20 point of the circle; it is the part of the wheel which touches the = ground. Those=20 days in the past that so haunt our memory and that seem invested with a = charm=20 and significance that is unknown to the present, -- how shall we teach = ourselves=20 that it is all a trick of the imagination, the result of the medium = through=20 which they are seen, and that they, too, were once the present, and were = as=20 prosy and commonplace as the moment that now is?

It is equally a mistake to suppose we shall be happier to-morrow or = next day=20 than we are to-day. When the future comes, it will then be the present, = no=20 longer a matter of imagination, but of actual experience. This prosy,=20 care-burdened self will be there, and the rainbow tints will still be in = the=20 distance.

The man who is hampered and constrained by the circumstances of his = life,=20 thinks his happiness would be greatly augmented by greater freedom, if = he could=20 go here or there, do this or that. But the chances are that such would = not be=20 the case. For instance, when I see a man going up and down the country = looking=20 for a place to settle, to build himself a home, and then I think of my = own=20 experience in that direction, I say, happy is the man whom circumstances = take by=20 the collar and set down without any choice on his part, in a particular = place,=20 and say to him, "There, abide there, and earn thy bread there." He is a = free man=20 then, paradoxical as it may seem, -- free to make the most of his = opportunities=20 without regret. He is not the victim of his own whims or follies. He is = not=20 forever tormenting himself with the notion that he has made a mistake, = that if=20 he had gone here or there, he would have been happier. Now he accepts = the=20 inevitable and makes the most of it. He goes to work with the more heart = because=20 he has no choice. He wastes no time in regrets, he makes no comparisons = that=20 disturb him, but devotes all his strength to getting all the = satisfaction out of=20 life that is possible.

If one were to make a choice of going on foot while other people had = the=20 privilege of wings, he would be haunted by the fear that he had made a = mistake,=20 and as he trudged along in the mire, doubtless would envy the people in = the air=20 above him; but if he had no choice in the matter and was compelled to go = afoot=20 through no fault of his, he would thank his stars that his fate was no = worse.=20 When choice comes in and we can elect this or that, then the door for = regret,=20 for unhappiness, is opened. We do not mourn because we were born in this = place=20 and not that, but if we had been consulted we might fancy some cause of = regret.=20

Yet there is a condition or circumstance that has a greater bearing = upon the=20 happiness of life than any other. What is it? I have hardly hinted at it = in the=20 foregoing remarks. It is one of the simplest things in the world and = within=20 reach of all. If this secret were something I could put up at auction, = what a=20 throng of bidders I should have, and what high ones! People would come = from all=20 parts of the earth to bid upon it. Only the wise ones can guess what it = is. Some=20 might say that it is health, or money, or this or that possession, but = you may=20 have all these things and not be happy. I maintain there is one thing = more=20 necessary to a happy life than any other, though health and money and = friends=20 and home are all important. That one thing is -- what? The sick man will = say=20 health; the poor man, wealth; the ambitious man, power; the scholar, = knowledge;=20 the overworked man, rest.

Without the one thing I have in mind, none of these things would long = help=20 their possessors to be happy. We could not long be happy without food or = drink=20 or clothes or shelter, but we may have all these things to perfection = and still=20 want the prime condition of happiness. It is often said that a contented = mind is=20 the first condition of happiness, but what is the first condition of a = contented=20 mind? You will be disappointed when I tell you what this all-important = thing is,=20 -- it is so common, so near at hand, and so many people have so much of = it and=20 yet are not happy. They have too much of it, or else the kind that is = not best=20 suited to them. What is the best thing for a stream? It is to keep = moving. If it=20 stops, it stagnates. So the best thing for a man is that which keeps the = currents going, -- the physical, the moral, and the intellectual = currents. Hence=20 the secret of happiness is -- something to do; some congenial work. Take = away=20 the occupation of all men, and what a wretched world it would be! Half = of it=20 would commit suicide in less than ten days.

Few persons realize how much of their happiness, such as it is, is = dependent=20 upon their work, upon the fact that they are kept busy and not left to = feed upon=20 themselves. Happiness comes most to persons who seek her least, and = think least=20 about her. It is not an object to be sought; it is a state to be = induced. It=20 must follow and not lead. It must overtake you, and not you overtake it. = How=20 important is health to happiness, yet the best promoter of health is = something=20 to do.

Blessed is the man who has some congenial work, some occupation in = which he=20 can put his heart, and which affords a complete outlet to all the forces = there=20 are in him.

A man does not want much time to think about himself. Too much = thought of the=20 past and its shadows overwhelms; too much thought of the present = dissipates; too=20 much thought of the future unsettles. I find that if a horse stands too = much in=20 the stable, with too little work, he gets the crib-bite. Too little work = makes a=20 kind of windsucker of a man.

I recently had a letter from a friend who, from having rented his = farm for a=20 number of years, had had too much leisure. In this letter he writes how = well and=20 happy he has been during the season; he has enjoyed existence, -- the = gods have=20 smiled upon him and he has found life worth living. Then he told me, not = by way=20 of explanation, but as a matter of news, that his head man had been = disabled two=20 months before, and the care of the farm had devolved upon himself; more = than=20 that, he was renovating a place he had recently bought, remodeling the = house,=20 shaping the grounds, etc. Then I knew why he had been so unusually well = and=20 happy. He had had something to do into which he could throw himself, and = it had=20 set all the currents of his being going again.

About the same time I had a letter from another farmer friend who = told me how=20 busy he was, -- so many things pressing that there was need of his going = in two=20 or more directions at once, not to get rich, but to make both ends meet. = And yet=20 he was happy! (Therefore he was so happy, say I.) Trouble and trials, he = says,=20 are few and soon over with, while the pleasures are past all = enumeration. "There=20 is so much to be enjoyed, one never gets to the end of it."

This man was too busy to be unhappy; he had no time for ennui or the = blues.=20 You see he did not overindulge in the luxury of leisure. He was = compelled to=20 take it sparingly, hence it always tasted good to him. The fruit of the = tree of=20 life of which we must eat very sparingly is leisure. Too much of it, and = it=20 turns to gall on our tongue. A little too much of those things which we = think=20 will make us happy, and we are cloyed, and miserable indeed. The boy = would like=20 to dine entirely upon pie or sweetmeats, and we all need the lesson that = the=20 dessert of life is to be taken sparingly. Because money is good, do not, = therefore, imagine you would be happy with nothing to do. My = correspondent was=20 too busy and too poor to be cloyed or sated, too much the victim of=20 circumstances to be self-accusing and repining. He had no choice but to = go on=20 and make the most of things.

I overheard an old man and a young man talking at the station. The = young man=20 was telling of an old uncle of his who had sold his farm and retired to = the=20 village. He had enjoyed going to the village, so now he thought he would = take=20 his fill of it. But it soon cloyed upon him. He had nothing to do. Every = night=20 he would say with a sigh of relief, "Well, another day is through," and = each=20 morning wondered how he could endure the day.

In every village up and down the older parts of the country there are = several=20 such men; every day is a burden to them because they have nothing to do. = They=20 drift aimlessly up and down the street; they loiter in the post-office = or lounge=20 in the grocery store or hotel bar-room, -- no comfort to themselves and = no use=20 to the world. With what longing they must look upon the farmers that = drive in to=20 get a horse shod or to do a little trading and then drive briskly away! = How the=20 vision of the farm, the cattle, the sheep, the barn, the growing crops, = the=20 early morning, the sowing, the planting, the harvesting must haunt them! = Nothing=20 to do! When they were driven and oppressed with work they had thought, = What=20 pleasure to be free from all this, to be at liberty to go and come as = one likes,=20 with no cows to milk or chores to do! Now they probably have not a hen = or a dog=20 to comfort them. These men do not live out more than half their latter = days.=20 Nature has no use for them, and they soon drop away; whereas their = neighbors who=20 stick to the farm and keep the currents going, reach a much more = advanced period=20 of life.

Rust and rot and mildew come to unused things. An empty and deserted = house,=20 how quickly it goes to decay! and an unoccupied man, how is his guard = down on=20 every side! When the will relaxes or is not stimulated, the physical = powers=20 relax and their power to ward off disease is greatly lessened. Among men = of all=20 kinds who have retired from active life the mortality should be and = doubtless is=20 much greater than among men of the same age who stick to their lifelong=20 occupations. Here is a farmer just died at eighty-eight who managed his = farm=20 till within a few months of his death; here is his neighbor, ten years = younger,=20 who retired to the village several years ago, now wandering about more = than half=20 demented.

Oh, the blessedness of work, of life-giving and life-sustaining work! = The=20 busy man is the happy man; the idle man is the unhappy. When you feel = blue and=20 empty and disconsolate, and life seems hardly worth living, go to work = with your=20 hands, -- delve, hoe, chop, saw, churn, thrash, anything to quicken the = pulse=20 and dispel the fumes. The blue devils can be hoed under in less than = half an=20 hour; ennui cannot stand the bucksaw fifteen minutes; the whole outlook = may be=20 brightened in a brief time by turning your hands to something you can do = with a=20 will.

I speak from experience. A few years ago I found my life beginning to = stagnate; I discovered that I was losing my interest in things. I was = out of=20 sorts both physically and mentally; sleep was poor, digestion was poor, = and my=20 days began to wear too sombre a tinge. There was no good reason for it = that I=20 could perceive except that I was not well and fully occupied. I had too = much=20 leisure.

What was to be done? Go to work. Get more land and become a farmer in = earnest. Exchange the penholder for the crowbar and the hoe-handle. I = already=20 had a few acres of land and had been a fruitgrower in a small way; why = should I=20 not double my possessions and plant a vineyard that promised some = returns? So I=20 began to cast covetous eyes upon some land adjoining me that was for = sale. I=20 nibbled at it very shyly at first. I walked over it time after time and = began to=20 note its good points. Then I began to pace it off. I found pleasure and=20 occupation even in this. I measured off a pretty good slice and fancied = it=20 already my own. This tasted so good to me that I measured off a larger = slice and=20 then a still larger, till I found that nothing short of the whole field = would=20 satisfy me; I must go to the fence and take a clean strip one field = broad from=20 the road to the river.

This I did, thus doubling the nine acres I already possessed. It was = winter;=20 I could hardly wait till spring to commence operations upon the new = purchase.=20 Already I felt the tonic effect of those nine acres. They were a = stimulus, an=20 invitation, and a challenge. To subdue them and lick them into shape and = plant=20 them with choice grapes and currants and raspberries, -- the mere = thought of it=20 toned me up and improved my sleep.

Before the snow was all off the ground in March we set to work = underdraining=20 the moist and springy places. My health and spirits improved daily. I = seemed to=20 be underdraining my own life and carrying off the stagnant water, as = well as=20 that of the land. Then a lot of ash stumps and brush, and old apple = orchard, and=20 a great many rocks and large stones were to be removed before the plough = could=20 be set going.

With what delight I saw this work go forward, and I bore my own part = in it! I=20 had not seen such electric April days for years; I had not sat down to = dinner=20 with such relish and satisfaction for the past decade; I had not seen = the=20 morning break with such anticipations since I was a boy. The clear, = bright April=20 days, the great river dimpling and shining there, the arriving birds, = the robins=20 laughing, the high-holes calling, the fox sparrows whistling, the = blackbirds=20 gurgling, and the hillside slope where we were at work, -- what delight = I had in=20 it all, and what renewal of life it brought me! I found the best way to = see the=20 spring come was to be in the field at work. You are then in your proper = place,=20 and the genial influences steal in upon you and envelop you unawares. = You glance=20 up from your work, and the landscape is suddenly brimming with beauty. = There is=20 more joy and meaning in the voices of the birds than you ever before = noticed.=20 You do not have time to exhaust the prospect or to become sated with = Nature, but=20 feel her constantly as a stimulating presence. Out of the corners of = your eyes=20 and by a kind of indirection you see the subtle and renewing spirits of = the=20 season at work.

Before April was ended, the plough had done its perfect work, and in = early=20 May the vines and plants were set. Then followed the care and = cultivation of=20 them during the summer, and the pruning and training of them the = subsequent=20 season, all of which has been a delight to me. Indeed the new vineyard = has=20 become almost a part of myself. I walk through it with the most intimate = and=20 personal regard for every vine. I know how they came there. They have = done more=20 for me than a trip to Europe or to California could have done. If it = brings me=20 no other returns, the new lot has already proved one of the best = investments I=20 ever made in my life.

Oh, the blessedness of motion, of a spur to action, of a current in = one's=20 days, of something to stimulate the will, to help reach a decision, to = carry=20 down stream the waste and d=E9bris of one's life! Hardly a life anywhere = so=20 befouled or stagnant, but it would clear and renew itself, if the = currents were=20 set going by the proper kind and amount of honest work!

Notes, by Michael = Gilleland

Source: John Burroughs, Literary Values and Other Papers =3D = vol. XII of=20 the Riverby Edition of The Complete Writings of John Burroughs, = pp.=20 273-286.

"Millionaires are the unhappiest of men": this is one of the main = themes of=20 Xenophon's Hiero. See Leo Strauss, On Tyranny (Ithaca: = Cornell=20 University Press, 1968).

"Our real and necessary wants are so few and so easily met, -- food, = clothes,=20 shelter!" In the first chapter of Walden, Thoreau adds fuel to = the list,=20 but regards all of these just as means of maintaining and preserving a = body's=20 inner warmth.

"Health and money and friends and home are all important": an ancient = Greek=20 drinking song substitutes beauty for Burrough's "home" --=20

For a man health is the first and best possession,
Second = best=20 to be born with shapely beauty,
And the third is wealth honestly=20 won,
Fourth are the days of youth spent in delight with friends.=20
Translated by C.M. Bowra in The Greek Experience = (NY: New=20 American Library, copyright 1957), pp. 103-104.=20

Crib-biting and wind-sucking are abnormal=20 behaviors of horses confined to small stables.

"Underdraining" simply means drainage beneath the surface of the = soil. On its=20 importance see Charles William Burkett et al., Agriculture for = Beginners=20 (Boston: Ginn & Company, 1903), pp. 15-18, and for practical tips = see M.G.=20 Kains, Five Acres and Independence (NY: Dover, 1972), pp. 88-96. =

The "great river" is the Hudson.

The "high-hole" is a nickname for a type of woodpecker better known = as the=20 Northern Flicker (=20 Colaptes auratus). It is the state bird of Alabama. =

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